Nouveau réalisme (French for "new realism") is an artistic movement founded in 1960 by the art critic Pierre Restany and the painter Yves Klein during the first collective exposition in the Apollinaire gallery in Milan. Pierre Restany wrote the original manifesto for the group, titled the "Constitutive Declaration of New Realism," in April 1960, proclaiming, "Nouveau Réalisme—new ways of perceiving the real." This joint declaration was signed on 27 October 1960, in Yves Klein's workshop, by nine people: Yves Klein, Arman, Martial Raysse, Pierre Restany, Daniel Spoerri, Jean Tinguely and the Ultra-Lettrists, Francois Dufrêne, Raymond Hains, Jacques de la Villeglé; in 1961 these were joined by César, Mimmo Rotella, then Niki de Saint Phalle and Gérard Deschamps. The artist Christo showed with the group. It was dissolved in 1970. Contemporary with American pop art, and often conceived as its transposition in France, new realism was, along with Fluxus and other groups, one of the numerous tendencies of the avant-garde in the 1960s. The group initially chose Nice, on the French Riviera, as its home base since Klein and Arman both originated there; new realism is thus often retrospectively considered by historians to be an early representative of the École de Nice movement.

History

1940s and 1950s

The painter Jean Milhau coined the term “new realism” in the journal Arts de France, which was close to the French Communist Party, and defined this young movement in 1948: “A current is emerging which, without denying the achievements of modern culture and technology, denies the primacy of formal research, advocates a return to objective reality and to the subject, and emphasizes the social content of all reality". André Fougeron really launched the movement with Les Parisiennes au Marché, exhibited at the Salon d'Automne in 1948. Painters like Boris Taslitzky, Jean Milhau, Jean Vénitien and Mireille Miailhe were also at its origin in France while Renato Guttuso, the "Italian Fougeron", was considered to be "at the origin of the new Italian realism", with his works on Sicilian peasants such as The Occupation of Waste Land in Sicily (1949) and Gabriele Mucchi with his painting La Terre representing a barefoot peasant holding earth in his hands, also reproduced in the magazine Arts de France as a painting representing the movement. The new realism movement of the 50s eventually fell out of favour with the PCF and most artists associated with it soon changed their styles accordingly.

1960s

The term new realism was again used in May 1960 by Pierre Restany, to describe the works of Omiros, Arman, François Dufrêne, Raymond Hains, Yves Klein, Jean Tinguely and Jacques Villeglé as they exhibited their work in Milan. He had discussed this term before with Yves Klein (who died prematurely in 1962), who preferred the expression "today's realism" (réalisme d'aujourd'hui) and criticized the term "New". After the first "Manifesto of New Realism", a second manifesto, titled "40° above Dada" (40° au-dessus de Dada) was written between 17 May and 10 June 1961. César, Mimmo Rotella, Niki de Saint-Phalle (then practicing "shooting paintings") Omiros with his "free space" and Gérard Deschamps then joined the movement, followed by Christo in 1963. Klein, however, started to distance himself from the group around 1961, disliking Restany's insistence on a Dadaist heritage. The first exposition of the nouveaux réalistes took place in November 1960 at the Paris "Festival d'avant-garde". This exposition was followed by others: in May 1961 at the Gallery J. in Paris; Premier Festival du Nouveau Réalisme in Nice from July til September 1961 at the Muratore Gallery and the Abbaye de Roseland; International Exhibition of the New Realists, a survey of contemporary American pop art and the Nouveau Réalisme movement at the Sidney Janis Gallery in New York at the end of 1962; and at the Biennale of San Marino in 1963 (which would be the last collective show by the group). The movement had difficulty maintaining a cohesive program after the death of Yves Klein in June, 1962 and when Omiros abandoned it and decided to go in his own path experimenting with perspective and space.

Ideas and techniques

The members of the nouveaux réalistes group tended to see the world as an image from which they could take parts and incorporate them into their works—as they sought to bring life and art closer together. They declared that they had come together on the basis of a new and real awareness of their "collective singularity", meaning that they were together in spite of, or perhaps because of, their differences. But for all the diversity of their plastic language, they perceived a common basis for their work; this being a method of direct appropriation of reality, equivalent, in the terms used by Pierre Restany, to a "poetic recycling of urban, industrial and advertising reality". Artists of Nouveau Réalisme sought out to strip art of previously thought standards that art had to mean something, they could take any object beyond its preconceived notions and present it as itself, and thought it could still be considered art. Many of them also sought to break down the glamorization of artists producing their craft in private, and due to this, often art pieces were produced in public. Thus the nouveaux réalistes advocated a return to "reality" in opposition to the lyricism of abstract painting. They also wanted to avoid what they saw as the traps of figurative art, which was seen as either petty-bourgeois or as Stalinist socialist realism. Hence the Nouveau Réalistes used exterior objects to give an account of the reality of their time. They were the inventor of the décollage technique (the opposite of collages), in particular through the use of lacerated posters—a technique mastered by François Dufrene, Jacques Villeglé, Mimmo Rotella and Raymond Hains. Often these artists worked collaboratively and it was their intention to present their artworks in the city of Paris anonymously. Nouveau réalistes made extensive use of collage and assemblage, using real objects incorporated directly into the work and acknowledging a debt to the readymades of Marcel Duchamp. But the New Realism movement has often been compared to the pop art movement in New York for their use and critique of mass-produced commercial objects (Villeglé's ripped cinema posters, Arman's collections of detritus and trash), although Nouveau Réalisme maintained closer ties with Dada than with pop art.

The new realists in architecture

"The new realists" is also a term applied to a group of Australian architects determined to create a "New Realism" in architecture, based on the understanding of past developments in the discipline of architecture and modern day explorations of new technologies in the fields of design and building technology.

The new realists

<!-- # Analyse critique Les artistes reprennent les objets de la société pour en faire des reliques, des symboles puissants de la consommation. Exemple : Les compressions de César qui mettent en scène des automobiles, le but étant de transformer un objet culte de notre société et d’en faire quelque chose d'autre, à travers ses formes géométriques, l’œuvre sent la conception par l’intermédiaire d’une machine, c’est la disparition de l’habileté manuelle qui était à l’époque un facteur important dans la reconnaissance de la valeur d’un artiste. On constate également la disparition du matériau noble, les nouveaux réalistes n’utilisent plus de bronze, de pierre, mais de la tôle ou du ciment, des matériaux industriels. ## L'objet comme matériau L’accumulation d’Arman, est un agglomérat de voitures de marque [Renault](https://bliptext.com/articles/renault-groupe), chez qui il est directement allé travailler pour trouver sa matière première. Son œuvre n’a pas d’utilité particulière mais il veut surtout le mouvement et la couleur, on ne retient plus que les effets plastiques. Le matériel n’est pas détourné, il est utilisé pour travailler un mouvement et devient matériau. Une autre manière de transformer un matériel en matériau selon César, c’est sa mousse de polyuréthane, c’est un matériau presque vivant qui échappe au contrôle de l’artiste, la matière se fixe ses propres limites, et l’œuvre devient indépendante du projet plastique. Gérard Deschamps, lui, assemble des chiffons, des sous-vêtements feminins (ce qui lui vaudra d'être censuré à de nombreuses reprises) ou expose des bâches de signalisation de l'armée américaine, des plaques de blindage, des tôles irisées par la chaleur, des patchworks, des ballons dans des boîtes en plexiglas ou dans des filets, des skateboards, des "pneumostructures" faites de bouées ou de matelas pneumatiques..et des voiles de planches....a voiles. ## L’objet comme rebut L’œuvre de Daniel Spoerri rend compte de la société de consommation qui mange, il se sert dans les poubelles de ses voisins, de ses congénères. Il s’agit du détournement d’un moment important de la journée, qui est figé et réinvesti dans l’art. La résine est affichée contre le mur comme une toile. Il a la volonté de fixer le temps d’un moment sensé être agréable alors que la société veut de plus en plus nous le marchandiser, et nous presser. Le repas n’est plus le moment convivial qu’il était avant, il devient la nouvelle cible des grosses sociétés de consommation, on se retrouve presque dans une succursale d’une enseigne de la restauration rapide alors que l’on est chez soi. Faire vite, faire simple, peu importe que ce soit vraiment bon. Il faut faire vite, se nourrir, manger, boulimiquement, pour se remplir, Spoerri met ici l’accent sur la nécessité d’un retour aux sources, et d’une société de consommation qui influencerait moins de ses codes, et qui submergerait moins de ses produits, la société actuelle. Renvoyant à l'univers de la [publicité](https://bliptext.com/articles/publicit) et de la [société de consommation](https://bliptext.com/articles/soci-t-de-consommation), les [affiches](https://bliptext.com/articles/affiche), décollées, superposées, lacérées, inspirent Jacques Villeglé, Raymond Hains et François Dufrêne ainsi que Mimmo Rotella, qui suit un itinéraire parallèle mais distinct. ## Les "Actions-spectacles" Il s'agit de ce qu'on appelera plus tard des "performances" où l'œuvre d'art se construit (ou se détruit) devant le public. L'un des exemples les plus connus sont les anthropométries d'Yves Klein où ce dernier enduit de jeunes femmes dénudées de peinture et leur commande de se rouler sur une toile blanche, crant ainsi la trace visuelle de leurs mouvements.-->