Abū Bakr Muhammad ibn al-Ḥasan ibn Duraid al-Azdī al-Baṣrī ad-Dawsī Al-Zahrani (أبو بكر محمد بن الحسن بن دريد بن عتاهية الأزدي البصري الدوسي الزهراني), or Ibn Duraid (إبن دريد) (c. 837-933 CE), a leading grammarian of Baṣrah, was described as "the most accomplished scholar, ablest philologer and first poet of the age", was from Baṣra in the Abbasid era. Ibn Duraid is best known today as the lexicographer of the influential dictionary, the Jamharat al-Lugha (جمهرة اللغة). The fame of this comprehensive dictionary of the Arabic language is second only to its predecessor, the Kitab al-'Ayn of al-Farahidi.

Life

Ibn Duraid was born in Baṣrah, on "Sālih Street", (233H / c. 837CE) in the reign of the Abbasid caliph Al-Mu'tasim; Among his teachers were Abū Hātim as-Sijistāni, ar-Riāshi (Abū al-Faḍl al-'Abbās ibn al-Faraj al-Riyāshī)), Abd ar-Rahmān Ibn Abd Allah, surnamed nephew of al-Asmāi (Ibn Akhī’l Asmāi), Abū Othmān Saīd Ibn Hārūn al-Ushnāndāni, author of Kitāb al-Maāni, al-Tawwazī, and al-Ziyādi. He quoted from the book (Gestures of Friendship of the Nobles) written by his paternal uncle al-Ḥasan ibn Muḥammad. Ibn Duraid himself identified with the Qahtanite Arabs, the larger confederacy of which Azd is a sub-group. Ibn Khallikān in his biographical dictionary gives his full name as: Ibn al-Nadim writing two centuries earlier gives a slightly curtailed genealogy with some variation: When Basra was attacked by the Zanj and Ar-Riāshī murdered in 871 he fled to Oman, then ruled by Muhallabi. He is said to have practiced as a physician although no works on medical science by him are known to survive. After twelve years Khallikan says he returned to Basra for a time and then moved to Persia In Al-Nadim's account he moved to Jazīrat Ibn ‘Umārah (this may refer to the Baṣra suburb) before he moved to Persia where he was under the protection of the governor Abd-Allah Mikali and his sons, and where he wrote his chief works. Abd-Allah appointed him director of the government office for Fars Province and it is said while there each time his salary was paid he donated almost it all to the poor. In 920 he moved to Baghdad, and received a monthly pension of fifty dinars from the caliph Al-Muqtadir in support of his literary activities which continued to his death. In Baghdad he became an acquaintance of Muhammad ibn Jarir al-Tabari.

Illness and Death

Ibn Khallikan reports many tales of Ibn Duraid's fondness of wine and alcohol so when towards the age of ninety Ibn Duraid suffered partial paralysis following a stroke, he managed to cure himself by drinking theriac, he resumed his old habits and continued to teach. However the palsy returned the next year much more severe so he could only move his hands. He would cry out in pain when anyone entered his room. His student Abū Alī Isma’il al-Kāli al-Baghdādi remarked: The Almighty has punished him for saying in his Maksūraī: He remained paralysed and in pain for two more years, although his mind remained sharp and he answered, as quick as thought, questions from students on points of philology. To one such, Abū Hātim, he responded: His last words were in reply to Abū Alī: (These were the proverbial words of the jahiliyya poet ʿAbīd ibn al-Abraṣ uttered on the point of being put to death on the orders of the last king of Hīra, an-Nomān Ibn al-Mundir al-Lakhmi, and commanded to first recite some of his verse.) Ibn Duraid died in August of 933, on a Wednesday, He was buried on the east bank of the Tigris River in the Abbasiya cemetery, and his tomb was next to the old arms bazaar near the As-Shārī ‘l Aazam. The celebrated muʿtazilite philosopher cleric Hāshim Abd as-Salām al-Jubbāi died the same day. Some of Baghdad cried "Philology and theology have died on this day!"

Works

He is said to have written over fifty books of language and literature. As a poet his versatility and range was proverbial and his output too prodigious to count. His collection of forty stories were much cited and quoted by later authors, though only fragments survive. Perhaps drawing on his Omani ancestry, his poetry contains some distinctly Omani themes.

Kitāb al-Maqṣūrah

Kitāb al-Ishtiqāq

Jamhara fi 'l-Lughat

Other Titles

Commentaries On His Work

Citations